It turns out...snails actually really are cute!!

I'm not sure I'm going to stop eating them, though.
because everyone keeps a record...right?
"Everyone thinks of changing the world, but no one thinks of changing himself."
"True life is lived when tiny changes occur."
A bloke sitting in the pub hears voices coming from the bowl of peanuts on the bar..."How are you doing?" says the voice..."You're looking well. Have you lost weight? That shirt looks good...takes years off of you"
Strange though it is, he quite enjoys the attention until he walks over to the jukebox and a voice says "Oi, you! Get out of my pub, you ugly prat, before I smash your face in!"
He goes back to the bar and mentions to the barman that the peanuts were saying such nice things to him, but the jukebox was really quite rude.
The barman says "Yeah, I know. The peanuts are complimentary but the jukebox is out of order."
John Stott Daily Thought
17 May 2007
Work, Wealth, Poverty and Human Rights (cont'd.)
876. Three approaches to poverty
How should Christians approach the harsh fact of poverty in the contemporary world?
First, we could approach the problem *rationally*, with cool statistical detachment. Indeed, this is where we must begin. There are over five billion inhabitants of planet Earth, one fifth of whom are destitute ... Whereas one fifth of the world's population lack the basic necessities for survival, rather more than another one fifth live in affluence and consume about four fifths of the world's income. In 1988 the 'total disbursements' from these wealthy nations to the Third World 'amounted to $92 billion' (less than 10% of worldwide spending on armaments), 'but this was more than offset by the total debt service of $142 billion, resulting in a negative transfer of some $50 billion' from the Third World to the developed countries.(1) The gross disparity between wealth and poverty constitutes a social injustice with which the Christian conscience cannot come to terms.
Secondly, we could approach the phenomenon of poverty *emotionally*, with the hot-blooded indignation aroused by the sights, sounds and smells of human need. When I last visited Calcutta airport, the sun had already set. Over the whole city hung a pall of malodorous smoke from the burning of cowdung on a myriad fires. Outside the airport an emaciated woman clutching an emaciated baby stretched out an emaciated hand for *baksheesh*. A man, whose legs had both been amputated above the knee, dragged himself along the pavement with his hands. I later learned that over a quarter of a million homeless people sleep in the streets at night, and during the day hang their blanket - other their only possession - on some convenient railing. My most poignant experience was to see men and women scavenging in the city garbage dumps like dogs. For extreme poverty is demeaning; it reduces human beings to the level of animals. To be sure, Christians should be provoked by the *idolatry* of a Hindu city, as Paul was by the idols in Athens, and moved to evangelism. But, like Jesus when he saw the hungry crowds, we should also be moved with compassion to feed them.
The third way, which should stimulate both our reason and our emotion simultaneously, is to approach the problem of poverty *biblically*. As we turn again to that book in which God has revealed himself and his will, we ask: how according to Scripture should we think about wealth and poverty? Is God on the side of the poor? Should we be? What does the Scripture say? Moreover, as we ask these questions, we have to resolve to listen attentively to God's Word, and not manipulate it. We have no liberty either to avoid its uncomfortable challenge, in order to retain our prejudices, or to acquiesce uncritically in the latest popular interpretations.
(1) The World Bank Annual Report 1989, p. 27.
--From "Issues Facing Christians Today" (London: Collins/Marshall Pickering, 1990), p. 230.
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--Excerpted from "Authentic Christianity", pp. 363-365, by permission of InterVarsity Press.
There once was a girl come from Texas
Where ne'er did she leave any exes.
When she moved on in to London town
A sweet, handsome man did come 'round
And overwhelmed every one of her senses.
A minor league pitcher, McDowell
Pitched an egg at a batter named Owl.
They cried "Get a hit!"
But it hatched in the mitt
And the umpire declared it a fowl.
The day remains an official holiday in [several countries] and is observed by men giving the women in their lives...flowers and small gifts.
A doctrine of God
Behind the concept and the act of preaching there lies a doctrine of God, a conviction about his being, his action and his purpose. The kind of God we believe in determines the kind of sermons we preach.
--From "I Believe in Preaching" (London: Hodder and Stoughton, 1982), p. 93.
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--Excerpted from "Authentic Christianity", p. 332, by permission of InterVarsity Press.
[OF = Office Friend; BHF=Blue Horse Founder]
Me: Hi! Are we going to lunch? Where's Marketing Manager?
OF1: She's finishing up a meeting with BHF #1.
Me: REALLY? Where are they??
OF1: Office number blah blah down the hall.
Me: I'll be right back. [walk to the specified office, knocking expectantly on the open door as I enter the room, which also included External Executive Management Consultant Lady]
Marketing Manager and BHF #1 [simultaneously]: DOVIE!! How are you? When did you get in (...and various other greetings)?
Me: I'm just here for a couple of meetings and lunch, but had to come and hug your neck*, BHF #1!
BHF #1 [already standing]: Get over here! It's so good to see you!!
Me: I'll let you get back to meeting, but had to interrupt to say hi. [walk back to marketing department area.]
Me: Did you know BHF #1 is in the office?
OF2: Yeah...he's just in to meet with a few people today.
Me: I just had to run over and get a hug. [pause] You know, I can't believe I just did that without thinking!